Tuesday, 28 August 2007


I was born in 1371 of the Hui ethnic group and the Muslim faith in modern-day Yunnan Province, one of the last possessions of the Mongols of the Yuan Dynasty before being conquered by the Ming Dynasty. I served as a close confidant of the Yongle Emperor of China, the third emperor of the Ming Dynasty. One of my ancestors includes a general for Genghis Khan.
I was originally named Ma Sanbao, and came from Kunyang, present day Jinning, Yunnan Province. I belonged to the Semu or Semur caste which practiced Islam. I was a sixth generation descendant of Sayyid Ajjal Shams al-Din Omar, a famous Khwarezmian Yuan governor of Yunnan Province from Bukhara in modern day Uzbekistan. My family name "Ma" came from Shams al-Din's fifth son Masuh (Mansour). Both my father Mir Tekin and grandfather Charameddin had traveled on the hajj to Mecca. Their travels contributed much to my education. In 1381, following the fall of the Yuan Dynasty, a Ming army was dispatched to Yunnan to put down the Mongol rebel Basalawarmi. I, then only a young boy of eleven years, was taken captive by that army and castrated, thus becoming a eunuch. I soon became a servant at the Imperial court. The name Zheng He was given by the Yongle emperor for meritorious service in the Yongle rebellion against the Jianwen Emperor. I studied at Nanjing Taixue (The Imperial Central College).
I travelled to Mecca, though I did not perform the pilgrimage itself. At the beginning of the 1980s, my tomb was renovated in a more Islamic style, although I was buried at sea. The government of the People's Republic of China uses me as a model to integrate the Muslim minority into the Chinese nation. I was a living example of religious tolerance, perhaps even syncretism. The Galle Trilingual Inscription set up by me around 1410 in Sri Lanka records the offerings he made at a Buddhist mountain temple.
In around 1431, I set up a commemorative pillar at the temple of the Taoist goddess Tian Fei, the Celestial Spouse, in Fujian province, to whom I and my sailors prayed for safety at sea. This pillar records my veneration for the goddess and my belief in her divine protection, as well as a few details about my voyages. Visitors to the Jinghaisi in Nanjing are reminded of the donations I made to this non-Muslim area.
Speak of the world's first navigators and the names Christopher Columbus or Vasco da Gama flash through a Western mind. Little known are the remarkable feats that a Chinese Muslim Zheng He (1371-1433) had accomplished decades before the two European adventurers.
In 1405, I was chosen to lead the biggest naval expedition in history up to that time. Over the next 28 years (1405-1433), I commanded seven fleets that visited 37 countries, through Southeast Asia to faraway Africa and Arabia. In those years, China had by far the biggest ships of the time. In 1420 the Ming navy dwarfed the combined navies of Europe.
Emperor Yong Le tried to boost his damaged prestige as a usurper by a display of China's might abroad, sending spectacular fleets on great voyages and by bringing foreign ambassadors to his court. He also put foreign trade under a strict Imperial monopoly by taking control from overseas Chinese merchants. Command of the fleet was given to his favorite Zheng He, an impressive figure said to be over eight feet tall.
A great fleet of big ships, with nine masts and manned by 500 men, each set sail in July 1405, half a century before Columbus's voyage to America. There were great treasure ships over 300-feet long and 150-feet wide, the biggest being 440-feet long and 186-across, capable of carrying 1,000 passengers. Most of the ships were built at the Dragon Bay shipyard near Nanjing, the remains of which can still be seen today.
Zheng He's first fleet included 27,870 men on 317 ships, including sailors, clerks, interpreters, soldiers, artisans, medical men and meteorologists. On board were large quantities of cargo including silk goods, porcelain, gold and silverware, copper utensils, iron implements and cotton goods. The fleet sailed along China's coast to Champa close to Vietnam and, after crossing the South China Sea, visited Java, Sumatra and reached Sri Lanka by passing through the Strait of Malacca. On the way back it sailed along the west coast of India and returned home in 1407. Envoys from Calicut in India and several countries in Asia and the Middle East also boarded the ships to pay visits to China. My second and third voyages taken shortly after, followed roughly the same route.
In the fall of 1413, I set out with 30,000 men to Arabia on his fourth and most ambitious voyage. From Hormuz I coasted around the Arabian boot to Aden at the mouth of the Red Sea. The arrival of the fleet caused a sensation in the region, and 19 countries sent ambassadors to board my ships with gifts for Emperor Yong Le.
In 1417, after two years in Nanjing and touring other cities, the foreign envoys were escorted home by me. On this trip, I sailed down the east coast of Africa, stopping at Mogadishu, Matindi, Mombassa and Zanzibar and may have reached Mozambique. The sixth voyage in 1421 also went to the African coast.
Emperor Yong Le died in 1424 shortly after my return. Yet, in 1430, I was sent on a final seventh voyage. Now 60 years old, I revisited the Persian Gulf, the Red Sea and Africa and died on my way back in 1433 in India.

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A coin made especially for Zheng He


2/3 oz silver commemorative coin of Zheng He

A Statue of Admiral Zheng He







Modern statue of Zheng He in Changle, Fujian

Zheng He and Islam in Southeast Asia


Indonesian religious leader and Islamic scholar Hamka (1908–1981) wrote in 1961: "The development of Islam in Indonesia and Malaya is intimately related to a Chinese Muslim, Admiral Zheng He." In Malacca I built granaries, warehouses and a stockade, and most probably I left behind many of my Muslim crews. Much of the information on Zheng He's voyages was compiled by Ma Huan, also Muslim, who accompanied me on several of my inspection tours and served as his chronicler / interpreter. In his book 'The Overall Survey of the Ocean Shores' written in 1416, Ma Huan gave very detailed accounts of his observations of the peoples' customs and lives in ports they visited. I had many Muslim Eunuchs as my companions. At the time when my fleet first arrived in Malacca, there were already Chinese of the 'Muslim' faith living there. Ma Huan talks about them as tangren who were Muslim. At places we went, we frequented mosques, actively propagated the Islamic faith, established Chinese Muslim communities and built mosques.

Indonesian scholar Slamet Muljana writes:
"Zheng He built Chinese Muslim communities first in Palembang, then in San Fa (West Kalimantan), subsequently he founded similar communities along the shores of Java, the Malay Peninsula and the Philippines. They propagated the Islamic faith according to the Hanafi school of thought and in Chinese language."

Li Tong Cai, in his book 'Indonesia – Legends and Facts', writes:
"in 1430, Zheng He had already successfully established the foundations of the Hui religion Islam. After his death in 1434, Hajji Yan Ying Yu became the force behind the Chinese Muslim community, and he delegated a few local Chinese as leaders, such as trader Sun Long from Semarang, Peng Rui He and Hajji Peng De Qin. Sun Long and Peng Rui He actively urged the Chinese community to 'Javanise'. They encouraged the younger Chinese generation to assimilate with the Javanese society, to take on Javanese names and their way of life. Sun Long's adopted son Chen Wen, also named Radin Pada is the son of King Majapahit and his Chinese wife."

After my death, Chinese naval expeditions were suspended. The Hanafi Islam that I and my people propagated lost almost all contact with Islam in China, and gradually was totally absorbed by the local Shafi’i sect. When Melaka was successively colonised by the Portuguese, the Dutch, and later the British, Chinese were discouraged from converting to Islam. Many of the Chinese Muslim mosques became San Bao Chinese temples commemorating me. After a lapse of 600 years, the influence of Chinese Muslims in Malacca declined to almost nil. In many ways, I can be considered a major founder of the present community of Chinese Indonesians.

Zheng He's junks




My flag "treasure ship" was four hundred feet long - much larger than Columbus's. In this drawing, the two flagships are superimposed to give a clear idea of the relative size of these two ships. Columbus's ship St. Maria was only 85 feet long whilst my flag ship was an astonishing 400 feet, more than 4 times its size!




Imagine six centuries ago, a mighty armada of my ships crossing the China Sea, then venturing west to Ceylon, Arabia, and East Africa. The fleet consisting of giant nine-masted junks, escorted by dozens of supply ships, water tankers, transports for cavalry horses, and patrol boats. The armada's crew totaling more than 27,000 sailors and soldiers.




Loaded with Chinese silk and porcelain, the junks visited ports around the Indian Ocean. Here, Arab and African merchants exchanged the spices, ivory, medicines, rare woods, and pearls so eagerly sought by the Chinese imperial court.

His Voyages


Order-> Time-> Regions along the way

1st Voyage-> 1405-1407-> Champa, Java, Palembang, Malacca, Aru, Sumatra, Lambri, Ceylon, Kollam, Cochin, Calicut

2nd Voyage-> 1407-1408-> Champa, Java, Siam, Sumatra, Lambri, Calicut, Cochin, Ceylon

3rd Voyage-> 1409-1411-> Champa, Java, Malacca, Sumatra, Ceylon, Quilon, Cochin, Calicut, Siam, Lambri, Kaya, Coimbatore, Puttanpur

4th Voyage-> 1413-1415-> Champa, Java, Palembang, Malacca, Sumatra, Ceylon, Cochin, Calicut, Kayal, Pahang, Kelantan, Aru, Lambri, Hormuz, Maldives, Mogadishu, Brawa, Malindi, Aden, Muscat, Dhufar

5th Voyage-> 1416-1419-> Champa, Pahang, Java, Malacca, Sumatra, Lambri, Ceylon, Sharwayn, Cochin, Calicut, Hormuz, Maldives, Mogadishu, Brawa, Malindi, Aden

6th Voyage-> 1421-1422->Hormuz, East Africa, countries of the Arabian Peninsula

7th Voyage -> 1430-1433-> Champa, Java, Palembang, Malacca, Sumatra, Ceylon, Calicut, Hormuz... (17 politics in total)


I led seven expeditions to what the Chinese called "the Western Ocean" (Indian Ocean). I brought back to China many trophies and envoys from more than thirty kingdoms .

The records of my last two voyages, which is believed to be my farthest, were unfortunately destroyed by the Ming emperor. Therefore it is never certain where Zheng has sailed in these two expeditions. The traditional view is that he went as far as to Persia. It is now the widely accepted view that his expeditions went as far as the Mozambique Channel in East Africa, from the Chinese ancient artifact discovered there. The latest view, advanced by Gavin Menzies suggested Zheng's fleet has travelled every part of the world. However, virtually every authority in the field denounces Menzies' claims as speculation.

Detail of the Fra Mauro map relating the travels of a junk into the Atlantic Ocean in 1420. The ship also is illustrated above the text.

There are speculations that some of Zheng's ships may have traveled beyond the Cape of Good Hope. In particular, the Venetian monk and cartographer Fra Mauro describes in his 1457 Fra Mauro map the travels of a huge "junk from India" 2,000 miles into the Atlantic Ocean in 1420 .

Zheng himself wrote of his travels:
We have traversed more than 100,000 li (50,000 kilometers) of immense water spaces and have beheld in the ocean huge waves like mountains rising in the sky, and we have set eyes on barbarian regions far away hidden in a blue transparency of light vapors, while our sails, loftily unfurled like clouds day and night, continued their course [as rapidly] as a star, traversing those savage waves as if we were treading a public thoroughfare…
Tablet erected by Zheng He, Changle, Fujian, 1432. Louise Levathes

His voyages, records, and maps are suggested to be the sources of some of the other Ancient world maps, which are claimed by Menzies to have depicted the Americas, Antarctica, and the tip of Africa before the (European) official discovery and drawings of the Fra Mauro map or the De Virga world map.

Former submarine commander Gavin Menzies in his book 1421:
The Year China Discovered the World claims that several parts of Zheng's fleet explored virtually the entire globe, discovering West Africa, North and South America, Greenland, Iceland, Antarctica and Australia (except visiting Europe).

Menzies also claimed that Zheng's wooden fleet passed the Arctic Ocean. However none of the citations in 1421 are from Chinese sources and scholars in China do not share Menzies's assertions.

A related book, The Island of Seven Cities: Where the Chinese Settled When They Discovered America by Paul Chiasson maintains that a nation of native peoples known as the Mi'kmaq on the east coast of Canada are descendants of Chinese explorers, offering evidence in the form of archaeological remains, customs, costume, artwork, etc. It is worth noting that several advocates of these theories believe that Zheng He also discovered modern day New Zealand on either his sixth or seventh expedition.

Zheng He's tomb and death

Zheng He is arguably China's most famous navigator. Starting from the beginning of the 15th Century, he traveled to the West seven times. For 28 years, he traveled more than 50,000 km and visited more than 37 countries, including Singapore! Zheng He died in the tenth year of the reign of the Ming emperor Xuande (1433) and was buried in the southern outskirts of Bull's Head Hill (Niushou) in Nanjing.


In 1983, during the 580th anniversary of my voyage, Zheng He's tomb was restored. The new tomb was built on the site of the original tomb and reconstructed according to the customs of Islamic teachings.



At the entrance to the tomb is a Ming-style structure, which houses the memorial hall. Inside are paintings of me and my navigation maps. To get to the tomb, there are newly laid stone platforms and steps. The stairway consists of 28 stone steps divided into four sections with each section having seven steps. This represents my seven journeys to the West. Inscribed on top of the tomb are the Arabic words "Allahu Akbar (God is Great)".